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The Parish Messenger

July 1998


Toward a Theology of the Solemn High Mass
(Part 2--see Part 1 in the June issue of the Messenger)

Anglicans are a people of worship. It is often said, to understand what we believe, look at how we pray. In this series of articles we are looking at how we pray in the particular liturgical form known as the solemn High Mass. By studying how we pray in this activity, we hope to come to a deeper understanding of those things which we believe about the Church, ourselves, and ultimately God Himself.

We have looked at the role of the priest, whose function is to offer sacrifice. The sacrifice of the Mass is the atonement of Calvary, once offered, a full, perfect and sufficient sacrifice for the sins of the whole world. The Mass is not a replay of Calvary’s events. There is no new sacrifice - each Mass puts us at the foot of that very Hill of Good Friday - but likewise puts us at the Table of Maundy Thursday, the empty tomb of Easter Day and the mountain-top of the Ascension. When we have in remembrance Christ’s passion and death, resurrection and ascension, we place ourselves in Sacred Time which transcends the limitations of our daily living and puts us in the realm of eternity.

This is not to forget our daily existence. If the priest is there to offer sacrifice and to call us into this sacred time, there is one sacred minister whose duty it is to attend to the daily needs of the
community. This is the Deacon. The sign of the deacon is the stole crossed over the shoulder - reminiscent of the server’s towel. While the priest’s stole is worn crossed over the breast, indicative of the sacrifice of the Cross, the deacon’s stole is worn in a manner to free the arms to work and to serve.

The deacon’s duties in the Solemn High Mass all point to this function of service to and among the People. It is the Deacon who proclaims the Gospel. As we have no ordained deacon, we fudge a bit and have the priest proclaim the Gospel. In reality, though, this task always belongs to the deacon, even when the Bishop is present, because the deacon functions as an icon of the presence of Christ within the world. If we were to view the priest as an image of the crucified Christ, offering the sacrifice of Calvary, the deacon would be the icon of the ministering Christ - attending the poor, the widows, healing the complaints of the sick - proclaiming to them the Good News of salvation.

To the deacon also falls the duty to prepare the altar and the elements for the Holy Communion. This is fitting because the elements come from the People, to be returned to them. From the Body of Christ come the gifts which in turn become the Body of Christ. The eucharistic elements are gifts which earth hath given and human hands have made, as the contemporary prayer of oblation puts it. From the community, these simple gifts are prepared by the Deacon to become the Gifts of God for the People of God.

It is customary (though not mandatory) for the deacon to lead the Prayer for the Whole State of Christ’s Church. Once again, in his role as people’s advocate, the deacon is most likely to be aware of those sorts and conditions of men who are most in need of our prayers and support.

In the third and final part of this series, we will take a look at the roles of the sub-deacon, and also examine the roles of the choir and congregation.


Computer Updates

With the arrival of new members, our computerized information is a bit behind. Dates of births,
baptism. etc. are missing for members old and new. The national office is now tracking people
according to Baptism rather than by Communion and Confirmation.

Over the summer, we will be updating these records. You will most likely receive notice of missing dates. One thing that might help: many of us are unaware of the dates of our Baptism. It wouldn’t hurt to have everyone check on that date, as this seems to be the piece of information most often missing.

This will also help us to accurately recognize birthdays and anniversaries, along with giving due
recognition to Baptismal anniversaries.

Low Masses

This summer we will again have Low Masses on the last Sundays of June, July and August. This
will add a bit of variety and refreshment to the summer schedule - along with an opportunity to
acquaint those newer among us with differences between the two types of Masses.

Rector's Vacation

The rector will be on vacation from July 13th to the 26th. The Sunday Masses will be covered
by Fr. Barger. Fr. Kilby will take the two Thursday morning Masses and there will be no
Friday 12:10 Masses during this time. In case of emergency, please call Fr. Barger.

Speaking of vacations...

Remember while traveling to fulfill your Sunday obligation by searching out an Anglican parish.
The first thing I always do is hit the “Yellow Pages” and check out Mass times. It’s always fun to
see how they “do it” in other places. It’s also fun to see bulletins from our sister parishes too -
bring them back with you. 

Sunday Bulletin

After 6 years of dedicated service, Karen Schwartzbeck is turning over the reins of the Sunday
bulletin to Louis Jaspeer Crouse. We thank her for the many hours she has volunteered in this effort. We also thank Louis for his willingness to take on this challenge. God’s blessings on both.

Summer’s Feasts and Fasts

Several Prayerbook feasts occur during the summer. These will be marked by extraordinary
celebrations of the Holy Eucharist.

    June 29 Sts. Peter and Paul - 6:30 p.m.Low Mass
    July 4 Independence Day - 10:00 Low Mass
    July 25 St. James the Apostle - Pvt. Nuptial Mass
    August 6 The Transfiguration - 9:00 Low Mass
    August 15 St. Mary the Virgin - 10:00 High Mass
    August 24 St. Bartholomew - 6:30 p.m. Low Mass

Like green vestments?

Let’s hope so - we’ve got 23 weeks of them!


Lectionary Readings

July 5         V Pentecost
    Isaiah 66:10-16
    Galatians 6:1-18
    Luke 10:1-12,16-20

July 12     VI Pentecost
    Deuteronomy 30:9-14
    Colossians 1:1-14
    Luke 10:23-37

July 19        VII Pentecost
    Genesis 18:1-14
    Colossians 1:21-29
    Luke 10:38-42

July 25        St. James the Apostle
    Jeremiah 45:1-5
    Acts 11:27-12:3
    Matthew 20:20-28

July 26        VIII Pentecost
    Genesis 18:20-33
    Colossians 2:6-15
    Luke 11:1-13

Did you miss previous editions of the Parish Messenger?

Don't worry.  The May and June issues are still archived online.

 

Credits:
Photographs:  Karen Wagner

Submit suggestion/corrections to webeditor@saintbarnabas.net

St. Barnabas Church
(Forward in Faith North America)
129 N. 40th St.
Omaha, NE 68131 U.S.A.
(402) 558-4633